Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
Well! all this was very terrible, especially that last thrust! But
even that last thrust seemed to read very like a leaf from the book of
the first murderer; seemed, too, as if some modern confederates of Cain
were afflicted with that same irritable temperament, that same jealousy
of being called to account for their misdeeds, which would even go the
length of justifying the slaughter of Abel if it should be made to
appear that the dead could not be restored to life again.
But the new Reformers, whatever they may have thought, were content to
hold their peace. They went peeping and prying about and protesting;
they exposed the gross ignorance of an adventurer here; they issued a
serious warning to a well-meaning gentleman there; they did as other
apostles have done before now--they were instant in season and out of
season; they reproved, rebuked, exhorted; and almost before they knew
where they were, they discovered that they had many more supporters
than at first they had suspected, that the world had been waiting for
them this long time back, and that they had started upon their mission
not a day too soon.
As soon as people begin to succeed in any mission, they are pretty
sure to get into bad odour by the excesses of their more impassioned
supporters. Then follow disclaimers, explanations, recriminations,
and they are comforted by the reminder that “when fools fall out wise
men get their due.” When this point has been reached, the other side
begins to take heart, and mis-statement is apt to be accepted as the
explanation of over-statement, just as now it is beginning to be
believed that _Antirestoration_ is a full and sufficient summing up of
what is meant by the word _Protection_, and that doing nothing is all
that this Society aims at.
Public-domain text, read in full here on John Shaqi.
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