[Marriage rules.] 4. They have no exogamous or endogamous sub-divisions. The marriage of first cousins is prohibited, and a man cannot be married in a family to which during memory a bride from his family has been married. Difference of religious belief is no bar to marriage, provided there has been no conversion to another faith, such as that of Christians or Muhammadans. They can have as many as four wives at the same time, and may marry two sisters together. An apparent survival of marriage by capture is found in the ceremony which follows marriage when the newly-married pair are taken to a tank. The wife strikes her husband with a thin switch of the acacia (babûl). She is then brought into the house, where the relations of her husband give her presents for letting them see her face (munh-dikhâi). The senior wife rules the household, and those junior to her have to do her bidding. They live, as a rule, on good terms, and it is only under very exceptional circumstances that separate houses are provided for them. The age for marriage varies from seven to twenty. Any marriage is voidable at the wish of the parties with the approval of the tribal council. The match is arranged by some relation of the youth with the help of a Brâhman and barber. When the parties are grown up, their wishes are considered, but in the case of minors the match is arranged by their friends or guardians. There is no regular bride price; but if the girl’s father is very poor the friends of the boy assist him to defray the cost of the marriage feast. In other cases the girl’s father is supposed to give something as dowry (jahez). As to the ownership of this there is no fixed rule; but it is understood that the presents which the bride receives at the munh-dikhâi ceremony, above described, become her private property. Leprosy, impotency, idiocy, or mutilation occurring after marriage are considered reasonable grounds for its annulment; but if any physical defects were disclosed before the marriage, they are not held to be a ground for dissolving the union. Charges of adultery are brought before the tribal council, and, if proved, a divorce is declared. Divorced women can marry again by the karâo form; but women divorced for adultery, though such a course is possible, are seldom remarried in the tribe. Children born of a father or mother who are not members of the tribe are called lendra, and are not admitted to caste privileges.