Baheliya [188].—(Sans. Vyâdha, “one who pierces or wounds,” “a hunter.” Root, Vyâdh, “to pierce”).—A class of hunters and fowlers. The Purânik tradition is that the father of the tribe was a barber, and the mother an Ahîr of bad character. In Bengal, according to Mr. Risley, [189] “they insist on their title to be considered Dusâdhs, and in Bengal, at any rate, the Baheliya and Dusâdh eat and smoke together, and though they do not intermarry, behave generally as if they were branches of the same stock.” This does not seem to be the case in these Provinces, where they usually call themselves a sub-caste of Pâsis. Some Baheliyas in the western districts have a tradition that they are of Bhîl descent. They say that they came from Chitrakût, in Banda, under their ancestor, the famous Vâlmîki, and were named Baheliyas by Krishna at Mathura. The Aheriyas, as will be seen by their account of themselves given in the article on that caste, profess to be identical with the Baheliyas. They are probably a relic of some non-Aryan tribe, which still adheres in a great measure to the primitive occupation of hunting, bird trapping, and collecting jungle produce. The Mirzapur legend of their origin tells that Râm Chandra in his wanderings once came across a stag of golden colour which was really Marîcha, the Râkshasa, the minister of Râvana. Râm Chandra pursued the animal, which escaped. In his anger the hero rubbed his hands together, and out of the dirt (mail) thus produced created a man, whom he appointed his chief hunter. From him the tribe of Baheliyas are descended.