The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
| 348 | 396 | 744
Faizâbâd | ... | ... | 1,474 | 543 | 2,017
Gonda | ... | ... | 877 | 64 | 941
Bahrâich | ... | ... | 19 | 201 | 220
Sultânpur | ... | ... | 47 | 69 | 116
~~~~~~~~~~~~~+~~~~~~~~+~~~~~~~~+~~~~~~~~~~+~~~~~~~+~~~~~~
Total | 13 | 261 | 9,283 |22,321 |31,878
=============+========+========+==========+=======+======
Bais.—(Sans. Vaishya, “one who occupies the soil”.)—A very important
and influential sept of Râjputs, widely distributed all over the
Province. Their legend is thus given by Sir C. Elliott [197]:—“The Bais
assert themselves to be descended from Sâlivâhana, the mythic son of a
snake who conquered the great Râja Vikramaditya, of Ujjain, and fixed
his own era in A.D. 55. About 1250 A.D. the Gautam Râja of Argal
refused to pay tribute to the Lodi King of Delhi, and defeated the
Governor of Oudh, who sent a force against him. Soon after this defeat,
the Râni, without his knowledge and without fitting escort, went
secretly to bathe, at Baghsar, in the Ganges, on the festival of the
new moon. Baghsar is close to Dundiya Khera. Sir H. M. Elliot places
the locale of this story at Allahâbâd; but the other is the tradition
current in Baiswâra, and seems more probable, because Baghsar is closer
to Argal, and is the nearest bathing place she could have gone to, and,
secondly, Allahâbâd being a much-frequented place of pilgrimage, she
would hardly have gone there in any case without an escort,
particularly as it was the head-quarters of the Muhammadan Governor.
The Governor of Oudh heard of her arrival and sent men to capture her.
Her escorts were dispersed, and she was on the point of being made
prisoner, when she lifted the covering of her litter and cried,—“Is
there no Chhatri who will rescue me from the barbarian, and save my
honour?” Abhay Chand and Nirbhay Chand, two Bais Râjputs, from
Mungipatan, heard her, and came to her rescue, beat off her assailants,
and guarded her litter till she arrived safely at her home in Argal, in
the Fatehpur District. Nirbhay Chand died of his wounds, but Abhay
Chand recovered, and the Râja, in gratitude for his gallant rescue,
gave him his daughter in marriage, and with her as dowry all the lands
on the north of the Ganges, over which the Gautam bore rule. He also
conferred on his son-in-law the title of Râo, which is still the
highest dignity among the Bais. Abhay Chand fixed his home in Dundiya
Khera, and the title and estates descended, in an unbroken line, to
Tilok Chand, the great eponymous hero of the clan, who are called after
him Tilok Chandi Bais, in contradistinction to other branches of the
same tribe. He lived about 1,400 A.D., and extended the Bais dominion
over all the surrounding country, and it is from his victories that the
limits of Baiswâra became definitively fixed. The tract is universally
Public-domain text, read in full here on John Shaqi.
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