Sherring adds:—In Benares the Rangua (rang, “colour”) who are dyers; the Katua or “cutters,” (kâtna) of leather; and the Tantua, who manufacture strips or strings of leather known as tânt. According to the same authority some of these sub-castes are differentiated by function. Thus, many of the Jaiswâra are servants; the Dhusiya or Jhusiya, who trace their origin to Sayyidpur, in Ghâzipur, are shoe-makers and harness makers; the Kori, weavers, grooms, and field labourers; the Kuril, workers in leather; and the Jatua or Jatiya, labourers. The Jaiswâras will not carry burdens on their shoulders, but on their heads, and are liable to excommunication if they violate this rule. They supply most of our syces, and are liable to be expelled if they tie up a dog with a halter, which they worship. Any one who offends in this way is fined five rupees and a dinner to the brethren. The Mangatiyas or Mangtas live on alms, which they take only from the Jaiswârs. In Mirzapur they describe these functions somewhat differently. There the Jaiswâras make shoes and work as day labourers; the Jhusiyas are labourers and keep pigs, which is also the occupation of the Dusâdhu; the Koris make shoes and weave cloth; the Dolidhauwas carry palanquins, the Azamgarhiyas are menial servants of Europeans, and tend swine. The Banaudhiyas tend swine and are day labourers. There is again another local division of the Eastern Chamârs into Uttarâhas or “Northerners,” and Dakkinâha or “Southerners,” who live respectively north and south of the River Sarju, and do not intermarry. The Chandaur or Chandauriya, of the Central Duâb, claim to be descended from Chânûra, the famous wrestler of Kansa, who was killed by Krishna.