[Internal structure.] 2. The internal structure of the caste is very intricate. In Mirzapur they name seven endogamous sub-castes—Palhariya (from palihanda, the stand on which the dye-pots are placed); Bulbulha (from bulbul, the nightingale); Dunsua (said to mean “a large needle”); Sâdh or “saints,” who pretend to special purity and will not eat meat or kill animals; Sûrajbans, “children of the Sun”; Kanaujiya or Kanaujiha, who say they come from Kanauj; and Pariya, or “those who keep young buffalo calves.” These are the explanations current among the members of the caste, and must, of course, be accepted with caution. In Fatehgarh there are two endogamous sub-castes—Reli or Dilwâri, that is Dehliwâl or “residents of Delhi;” Gola, “mixed,” or Mârwâri or Sanganeri, who take their name from a place called Sanganer, which is said to be somewhere near Jaypur. These, again, are divided into a number of sections. Thus of the Reli are named the Milku; Chhuriyapel; Ajudhiya; Nauchhirak; Sunawâr; Pânisap; Kupendiya; Kachhot; Banawâr; Gadhaiya, and many others. The Golas are said to have seven hundred and fifty sections, such as the Dharâvnê; Dûsayê; Mertwâr, and Gothalwâr. In Fatehgarh the rule of exogamy appears to be that a man cannot marry in his own section nor in a section in which a near female relation is already married. In Bulandshahr they are reported to have three endogamous sub-castes—Jeni or Jaini, Reliya, and Tânk, and they do not marry in their own family or in that of the maternal uncle. The Eastern Chhîpis state that they follow the standard formula chachera, mamera, phuphera, mausera, which bars the line of the paternal uncle, maternal uncle, maternal aunt, and paternal aunt. 3. According to the Census lists which record two hundred and two sub-divisions of the Hindu and twenty-one of the Muhammadan branch, their sections follow the rule so common in these occupational castes. Some are of local origin and others imply some real or supposed connection with other tribes. Thus among local terms we find Ajudhyabâsi, Chhatarpuriya, Deswâri, Kanaujiya, Mârwâri, Mathuriya, Pachhâin, Panjâbi, Purabiya, Sribâstav; while in the second class come Agarwâl, Agrahari, Bais, Baiswâr, Bâgri, Chamâr, Chauhân, Chhatri, Chiryamâr, Chûrihâr, Darji, Dhakarya, Jâdu, Kachhiya, Koliya, Kori, Râjput, Râthaur, Râwat, Ruhela, Sakarwâr, Sûrajbansi, Tânk, Tomar, and Ummar, most of which are derived from the names of tribes and sub-castes or septs of Banyas and Râjputs.