The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[Religion.] 11. Dângis are Hindus and worship all the ordinary deities,
such as Râmchandra, Krishna, Mahâdeva, Durga, etc. They also worship
the village godlings. Thus Sîtala is worshipped in the months of Asârh,
Kuâr, and Chait, with an offering of boiled rice and cakes, pice and
cowries; the food is taken by a Brâhman, the cash by a Mâli. Hardaul,
the cholera godling, is worshipped in Asârh, and during epidemics of
the disease. His offerings are cakes, sweetmeats, and packets of betel.
All these things, except the cakes, are taken by a Brâhman. Sîtala has
usually a regular masonry shrine, while Hardaul has only a platform.
These deities are chiefly worshipped by women and children, adult males
seldom visit their shrines. At marriages they propitiate the sainted
dead, whom they call deva pitra, but they have no definite idea of
their nature or functions. An old snake represents Bhûmiya or the
godling of the hamlet, and is worshipped in the month of Asârh
(June–July). Their sacred trees are the pîpal (Ficus religiosa) and the
chhonkar (Prosopis spicigera). Evil spirits (bhût, pret) are
propitiated in cases of sickness supposed to be due to demoniacal
agency. It is said that Brâhmans have no objection to eating pakki roti
from the hands of Dângis. Their priests are Dûbê or Tiwâri Brâhmans,
and are received on the same footing as other Brâhmans. Sometimes they
have a Guru in addition to a Purohit; sometimes the same man fulfils
both functions. They have a special festival known as the maur chhût or
“loosing of the marriage crown,” when in the month of Bhâdon the
marriage crown of a pair who have been married during the year is
thrown into the water. The only festival at which drunkenness is
permitted is the Holi. The cows of the family are worshipped at the
Diwâli and horses at the Dasahra.
[Oaths and exorcism.] 12. Oaths are made in the name of the Ganges and
the Tulasi plant; in the name of the gods; by holding a lota full of
Ganges water; by holding a son or grandson in the arms; by going to a
shrine and opening the door at the time of swearing. Taking a false
oath involves loss of property, disease, and death. Exorcism of evil
spirits is in the hands of the Syâna, or “cunning man.” Sickness due to
the Evil Eye is relieved by waving some mustard and salt round the head
of the patient, and then throwing it into the fire.
Social rules.
Public-domain text, read in full here on John Shaqi.
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