The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[Internal structure.] 2. At the last Census the Dhânuks were recorded
in the following important sub-castes:—Dhâkara, Dusâdh, Kaithiya,
Kathariya, Kori, and Râwat. The complete lists show three hundred and
twenty sections of the usual, mixed type, some the names of well known
tribes, others of local derivation. A full list received from Etâwah
names twenty sub-divisions—Laungbarsa (the name means “raining cloves,”
and is said to arise from the custom prevailing in this sub-division of
tying a string of cloves round the necks of the bride and bridegroom
during marriage. They do not, however, appear to treat the clove
otherwise, with any particular respect, and do not forbear from naming,
eating, burning, or otherwise destroying it), Hazâri, Kathariha,
Lakariha, Bhuseli, Garuhaiya, Hâthichighar, Garpetha, Atariha,
Pichhauriha, Jashar, Jalâliya, Kachhwâha, Jugeli, Ruriha, Kharaiha,
Tahelê, Dunhân, Bagheli. Sir H. M. Elliot gives the seven sub-divisions
as follows:—Laungbasta (probably the same as the Laungbarsa of the
Etâwah list), Mathuriya, Kathariya, Jaiswâr, Magahi, Dojwâr,
Chhilatiya. In the east of the Province another list [311] gives
Jaiswâr, Dhânuk, Magahi, Dojwâr and Chhilatiya. The Dhânuks have no
tradition of the origin of these names, and it is dangerous to
speculate on such a subject. But there seems no doubt that the
Kathariya or Kathariha are so-called because they make a sort of mat
called kathri, which is one of the special handicrafts of this
sub-division to the present day. The Lakariha and Bhuseli have
obviously something to do with wood and chaff. The Hâthichighar are
elephant keepers; the Kachhwâha and Baghelê must have taken their names
from the similar Râjput tribes; while the Jaiswâr and Magahi are
clearly local names derived from the town of Jais and the country of
Magadha, respectively. There is little or no resemblance between these
lists and the Bihâr list given by Mr. Risley, a sufficient proof, if
proof were needed, of the astonishing facility by which tribes of this
social status modify their internal structure.
Public-domain text, read in full here on John Shaqi.
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