The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
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Total | 2,478 | 5,233 | 5,261 | 1,322 | 14,294
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Dharkâr [312] (Hindi dhar, Sanskrit dhara, “a rope,” kâra, “maker”) a
sub-caste of the Eastern Doms. They are also known as Bentbansi,
because they work in cane (bent), which some corrupt into Benbansi or
of the race of Râja Vena. Their sections in Mirzapur are quite distinct
from those recorded by Mr. Risley in Bihâr. [313] South of the Son
there are four sections (kuri) which are exogamous: Aril, which is said
to be the name of a fine kind of bamboo used in making winnowing fans,
baskets, sieves, etc.: Neoriya, said to be derived from newar, a young
soft bamboo: Dauriha, said to take its name from dauriwa, a strong hard
bamboo used for baskets (dauri) which is not attacked by weevils:
Nagarha, from nagar, a very high thick bamboo. These sections
intermarry on equal terms, except the Aril, which is the highest, and
with it the others practise hypergamy. This rule of exogamy is
reinforced by the restriction against intermarrying in the family of
the maternal uncle (mâmu) and father’s sister’s husband (phûpha) for at
least three generations. In Oudh the rule of exogamy is said to be that
a man cannot marry the daughter of his sister and a son cannot be
married in a family to which a bride has been given until three or four
generations have passed. Two sisters cannot be married at the same
time; but a man may marry the sister of his deceased wife. They also
very often marry by exchanging sisters in the form known as Gurâwat,
the simplest form of marriage by purchase. [314] North of the Son they
name three sections which are endogamous—Benbans, Barua and Dom; but
the Benbans have developed under the influence of Hinduism regular
exogamous gotras, of which they know only two,—Bilkhariya and Matâr. To
the whole tribe, as is shown more particularly in the sections south of
the Son, the bamboo is a sort of totem and is treated with great
respect. [315]
The Mirzapur Dharkârs say that when Parameswar created their ancestor
he seated him under a bamboo and gave him the curved knife (bânka) with
which he was to make his living by basket making, etc.
Public-domain text, read in full here on John Shaqi.
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