[Death ceremonies.] 8. The tribe appears to be in the transition stage between burial and cremation of the dead. In Oudh they bury: in Mirzapur they usually burn the corpse. The dead are cremated in the usual way on the bank of a neighbouring stream. After the cremation is over they pour some oil on their toe-rings, which they take off and warm over a fire and then return to the house of the deceased, where they sit silent for some time before dispersing. On the third day the chief mourner collects the ashes and throws them into running water, and plants near the stream a few stalks of reed grass (jhurai) as a receptacle for the vagrant spirit. Water is poured on this daily for ten days. On the tenth day is the Ghât ceremony when the clansmen shave each other, no barber being employed. Three balls (pinda) of flour are thrown into the water by the chief mourner, and he pours three handfuls of water on the ground in the name of the dead. While he does this he turns his hands backwards. No Brâhman is employed and the part of priest is taken by the sister’s son of the deceased (another survival of the matriarchate), [323] for which he receives as his fee an axe and a knife. After this the relations and members of the council sit round the chief mourner, and his sister’s husband (bahnoi) ties a turban on his head in proof that he has taken the place of his father. [Ancestor worship.] 8. They are in great fear of the ghosts of the dead who appear in dreams and worry people if they are not propitiated. Their sacrifice is done at the Phagua (Holi) festival when a goat, fowl, and some spirits are offered to them. When people are sick they make vows to the sainted dead (purkha log), and, when they recover, make offerings to them. In Oudh they are beginning to get a low Brâhman to perform a sort of Srâddha.