[The Muhammadan Dhuniyas.] 3. These were recorded in the general Census Report under only one main sub-caste, the Mansûri, who take their name from a tribal saint, Khwâja Mansûr, of whom they can give no account, save that he was a faqîr of wondrous piety, who had the power of working miracles. He is believed to have been a native of Rûm or Constantinople, and to have accompanied the Dhuniyas when they entered the country in the train of the early Muhammadan invaders. To the east of the Province they call themselves Sunni Muhammadans, but they have retained in their domestic ceremonies many of the forms of the Hindu ritual of the lower castes from which most of them are probably converts. Thus they collect the sacred earth (matmangara) at marriages, carry out the night watch (ratjaga) before marriage, and there is a distinct survival of marriage by capture in the observance by which the bride, when the bridegroom arrives at the house for the marriage, is furnished with a small stick with which she gives him two or three slight blows on the head as he enters the door. The marriage service is read by the Qâzi if the parties are well-off; by the Dafâli if they are poor. At death if there is an educated Muhammadan present he reads the Fâtiha; but this is not indispensable. They are usually worshippers of the Pânchonpîr, and they have one special usage, known as the Piyâla or “cup,” when on a Tuesday in the month of Aghan the men and women go to the riverside and offer up some spirits and sweetmeats to Sahjamâi, one of the quintette of the Pânchonpîr; this is consumed by the Dafâli who acts as priest. They spend the whole night by the river listening to the songs sung in honour of the goddess by the Dafâli. 4. The complete Census Returns show 152 sections of the Muhammadan branch of the tribe. Many of them are local terms, such as the Ajudhyabâsi, Audhiya, Bahrâichi, Baksariya, Gangapâri, Mathuriya, Purabiya; others are taken from well-known castes or septs, such as the Baheliya, Banjâra, Bargûjar, Chauhân, Dhângar, Gaur, Gorakhi, Gûjar, Kharebindi, Madâri, Mukeri, Naddâf, Panwâr, Pathân, Râjput, Râthaur, Râwat; others are purely Muhammadan in form as Ansâri, Châryâri, Jalâli, Khwâja-mahar, Khwâja-mansûri, Khwâja-Muhammadi, Khwâja-Sarâi, Muhammad Hanfi, Muhammadi, Momîn, Sayyid, Shâhmansûri, Shaikh Shiah, Sunni, Turkiya, and Usmâni.