The Tribune of Nova Scotia: A Chronicle of Joseph HoweGrant, W. L. (William Lawson)
History
The Tribune of Nova Scotia: A Chronicle of Joseph Howe
Grant, W. L. (William Lawson)
Howe, Joseph, 1804-1873
Though he was merciless in conflict, bitterness did not dwell in his
heart. He was always willing to shake hands, in true English fashion,
when the war was over. If friends expostulated about the generosity of
his language or actions to political opponents, 'Oh! what's the use,'
he would reply, 'he has got a pretty wife'; or, 'he is not such a bad
fellow after all'; or, 'life is too short to keep that sort of thing
up.' He was generous partly because he felt he could afford it, for he
had boundless confidence in his own resources. This self-confidence
gave him a hearty, cheery manner, no matter what straits he was in,
that acted on his followers like wine.
The one thing lacking was that he had not wholly subordinated self to
duty and to God. He was immersed in active engagements and all the
cares of life from early years. He was capable of enjoying, and he did
enjoy without stint, every sweet cup that was presented to his lips.
He was conscious of great powers that never seemed to fail him, but
enabled him to rise with the occasion ever higher and higher. Small
wonder, then, that he cast himself as a strong swimmer into the boiling
currents of life, little caring whither they bore {153} him, because
proudly confident that he could hold his own, or, at any rate, regain
the shore whenever he liked.
A thorough intellectual training would have done much for him. The
discipline of a university career enables even a young man to know
somewhat of his own strength and weakness, especially somewhat of his
own awful ignorance; and self-knowledge leads to self-control.
Circumstances put this beyond his reach; but something more excellent
than even a college was within his reach, had he only been wise enough
to understand and possess it as his own. In his father he had a
pattern of things in the heavens; a life in which law and freedom meant
the same thing; in which the harmony between his own will and the will
of God gave unity, harmony, and nobleness to life and life's work. The
teaching of the old Loyalist's life was the eternal teaching of the
stars:
Like as a star
That maketh not haste,
That taketh not rest,
Let each be fulfilling
His God-given hest.
But the veins of the son were full of blood and his bones moistened
with marrow. Passion {154} spoke in his soul, and he heard and loved
the sweet voices of nature, and of men and women. Not that the
whispers of heaven were unheard. No; nor were they disregarded; but
they were not absolutely and implicitly obeyed. And so, like the vast
crowd, all through life he was partly the creature of impulse and
partly the servant of principle. Often it would have been difficult
for himself to say which was uppermost in him. Had he attained to
unity and harmony of nature, he could have been a poet, or a statesman
of the old heroic type. But he did not attain, for he did not seek
with the whole heart. And he puzzled others, because he had never read
the riddle of himself.
Public-domain text, read in full here on John Shaqi.
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