The Balagnini inhabit a cluster of small islands in the vicinity of Sooloo, where they probably find encouragement and a slave market. They cruise in large prahus, and to each of these a fleet boat or ‘sampan’ is attached, which on occasion can carry from ten to fifteen men. They seldom have large guns like the Illanuns, but, in addition to their other arms, brass pieces, carrying from a one- to a three-pound ball. They use long poles with barbed iron points, with which, during an engagement or flight, they hook their prey. By means of their sampans they are able to capture all small boats; and it is a favourite device with them to disguise one or two men, whilst the rest lie concealed in the bottom of the boat, and thus to surprise prahus at sea, and fishermen or others at the mouths of rivers. Their cruising grounds are very extensive; they frequently make the circuit of Borneo; Gillolo and the Moluccas lie within their range, and it is probable that Papua is occasionally visited by them. The Borneans, from being so harassed by these freebooters, who yearly take a considerable number of this unwarlike people into slavery, call the easterly monsoon ‘the pirate wind.’ Their own native governments are probably without exception participators in or victims to piracy, and in many cases both--purchasing from one set of pirates and enslaved and plundered by another; and whilst their dependencies are abandoned, the unprotected trade goes to ruin. Thus piracy rests like a blighting curse upon lands pre-eminently blessed by Nature, and proves as ruinous to the welfare of the Eastern Archipelago as the black stain of the African slave trade to that of the Negroes. The Malays are inveterate gamblers, and, perhaps for want of some nobler object on which to expend their mental energies, carry the mania of betting at cock-fights to a ruinous excess. Passionately addicted to this favourite amusement, they will lose all their property on a favourite bird, and having lost that, stake their families, and after the loss of wife and children, their own personal liberty, being prepared to serve as slaves in case of losing. Whole poems are devoted to enthusiastic descriptions of cock-fighting, which is regulated by universally acknowledged laws as minute as those of the Hoyleian Code.