The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
Of the life of the Monk of Montaudon the old manuscripts tell us little.
We are ignorant even of his name, and only know that he was descended
from a noble family residing at Castle Vic in Auvergne. Being a younger
son he was, as the biography naïvely puts it, ‘made a monk of,’ and
entered the Abbey of Orlac (Aurillac), in the vicinity of his father’s
castle; some time afterwards he became Prior of Montaudon. Soon, however,
it became apparent that the cowl had not made the monk; he began to
compose gay stanzas and satiric _sirventeses_ on the events of the day.
The knights and barons of the adjacent castles were pleased with the
poet’s gay, genial ways. They asked him to feasts and tournaments, and
rewarded his songs with rich gifts, conscientiously remitted by him to
the treasury of his cloister; a circumstance which goes far to explain
the leniency with which his superiors looked on his infringements of the
monastic rules. At last the monk asked permission of the Abbot of Orlac
to regulate his way of living according to the commands of King Alfonso
of Aragon, known to us as the revenger of Guillem de Cabestanh’s death,
and a great protector and friend of troubadours in general. The granting
of this comprehensive prayer tends to prove at once the lucrativeness of
the monk’s poetic endeavours, and the considerate tolerance of the worthy
prelate. For no sooner was the permission given than Alfonso bade the
monk eat meat, compose gay songs, and court the favour of a lady. ‘Et el
si fes,’ ‘and so he did,’ the manuscript adds significantly.
Public-domain text, read in full here on John Shaqi.
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