The troubadours : $b A history of Provençal life and literature in the middle agesHueffer, Francis
History
The troubadours : $b A history of Provençal life and literature in the middle ages
Hueffer, Francis
Provençal poetry -- History and criticism; Troubadours
When Innocent, in 1198, at the early age of thirty-seven, ascended the
chair of St. Peter, one of his first desires was to impart new life
to the hitherto somewhat sluggish action against the Albigenses. The
bishops of the threatened dioceses were admonished to take immediate and
energetic measures, and a number of Papal legates were successively
despatched to stem the current of heresy by preaching, personal
persuasion, and, if need be, severe repression. Amongst the priests most
devoted to the cause of Rome, and most fanatical in their orthodox zeal,
two names stand out prominently—that of Folquet, Bishop of Toulouse, once
a gay troubadour, now an ascetic; and that of St. Dominic, branded by
history as the originator of the Inquisition.
Count Raimon’s attitude in the meantime seems to have been one of
diplomatic evasion. When taken to task for his notorious connivance at
the heretical movement, he meekly confessed his guilt, and promised
the immediate expulsion of the culprits from his dominions. But no
result followed; not even after the severest punishment of the Church,
the Interdict, had been twice inflicted on him and his subjects.
The instrument of the Papal wrath on the second occasion was Pierre
de Castelnau, the legate; and his death at the hands of two unknown
assassins, with which Count Raimon was charged, is the tragic close of
the first scene of the Albigeois drama.
This event gave new zest to the extreme measure resolved upon by the Pope
shortly before—the preaching of a crusade against the heretics and their
protector. The political wisdom of such a measure is at once apparent,
and fully accounts for its ultimate success. The fertile valleys and
wealthy cities of Provence offered a tempting bait to pious plunderers,
who at the same time avoided a wearisome and dangerous journey to the far
East without losing any of the spiritual privileges connected with the
more onerous task. Moreover, the Papal mandate was chiefly addressed to
the ruler and the nobles of the French kingdom, who for a long time had
looked with a covetous eye on the broad acres and rich vineyards of their
southern neighbours.
Public-domain text, read in full here on John Shaqi.
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