In his _Gazette_ Franklin published a Dialogue written by himself, which
was intended to answer criticisms on the law and especially the
objections of those who were disgusted because the new law exempted the
Quakers. Why, it was asked, should the combatant portion of the people
fight for the lives and property of men who are too cowardly to fight
for themselves? These objectors required as delicate handling as the
Quakers, and Franklin approached them with his usual skill.
“Z. For my part I am no coward, but hang me if I will fight to
save the Quakers.
“X. That is to say, you will not pump ship, because it will save
the rats as well as yourself.”
As a consequence of his success in writing in favor of war, the
philosopher, electrician, and editor found himself elected colonel of
the men he had persuaded, and was compelled to lead about five hundred
of them to the Lehigh Valley, where the German village of Gnadenhutten
had been burnt and its inhabitants massacred. He had no taste for such
business, and would have avoided it if he could; for he never used a gun
even for amusement, and would not keep a weapon of any kind in his
house. But the province with its peace-loving Quakers and Germans had
never before experienced actual war, nor even difficulties with the
Indians, and Franklin was as much a military man as anybody.
So the philosopher of nearly fifty years, famous the world over for his
discoveries in electricity and his “Poor Richard’s Almanac,” set forth
in December, slept on the ground or in barns, arranged the order of
scouting parties, and regulated the serving of grog to his men. He built
a line of small forts in the Lehigh Valley, and during the two months
that he was there no doubt checked the Indians who were watching him all
the time from the hilltops, and who went no farther than to kill ten
unfortunate farmers. He had no actual battle with them, and was perhaps
fortunate in escaping a surprise; but he was very wily in his movements,
and in his shrewd common-sense way understood Indian tactics. He has
left us a description in one of his letters how a force like his should,
before stopping for the night, make a circuit backward and camp near
their trail, setting a guard to watch the trail so that any Indians
following it could be seen long before they reached the camp.
Public-domain text, read in full here on John Shaqi.
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