For a long time before the examination he had been very busy
interviewing all sorts of persons, going over the whole ground of the
controversy and trying to impress members of Parliament with the
information and arguments that had come to him from the colonies. His
answers in the examination were not given so entirely on the spur of the
moment as has sometimes been supposed, for he had gone over the subject
again and again in conversation, and was well prepared. But his replies
are truly wonderful in their exquisite shrewdness, the delicate turns of
phrase, and the subtle but perfectly clear meaning given to words. The
severe training in analyzing and rewriting the essays of the _Spectator_
stood him in good stead that day, and we realize more fully what he
himself said, that it was to his mastery of language that he owed his
great reputation.
They asked him, for example, “Are you acquainted with Newfoundland?” He
could not tell to what they might be leading him, and some people would
have replied no, or yes; but the wily old philosopher contented himself
with saying, “I never was there.”
They drove him into an awkward corner at one point of the examination.
He had been showing that the colonies had no objection to voting of
their own free will supplies to the British crown, and had frequently
done so in the French and Indian wars.
“But,” said his questioner, “suppose one of the colonial assemblies
should refuse to raise supplies for its own local government, would it
not then be right, in order to preserve order and carry on the
government in that locality, that Parliament should tax that colony,
inasmuch as it would not tax itself for its own support?”
Franklin parried the question by saying that such a case could not
happen, and if it did, it would cure itself by the disorder and
confusion that would arise.
“But,” insisted his tormentor, “just suppose that it did happen; should
not Parliament have the right to remedy such an evil state of affairs?”
The philosopher yielded a little to this last question, and said that
there might be such a right if it were used only for the good of the
people of the colony. This was exactly what they had wanted him to say,
so they put the next question which would clinch the nail.
“But who is to judge of that, Britain or the colonies?”
This was difficult to answer; but with inimitable sagacity their victim
replied,--
“Those that feel can best judge.”
Public-domain text, read in full here on John Shaqi.
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