But Franklin heartily approved of it, and in 1790 protested most earnestly against a change. He argued at length against a single executive and in favor of a single house Legislature in the teeth of innumerable facts proving the utter impracticability of both. No other important public men of the time believed in them, and they had been rejected in the national Constitution. He was, however, as humorous and clever in this argument as if he had been in the right. A double-branch Legislature would, he said, be too weak in each branch to support a good measure or obstruct a bad one. “Has not the famous political fable of the snake with two heads and one body some useful instruction contained in it? She was going to a brook to drink, and in her way was to pass through a hedge, a twig of which opposed her direct course; one head chose to go on the right side of the twig, the other on the left; so that time was spent in the contest, and, before the decision was completed, the poor snake died with thirst.” (Bigelow’s Works of Franklin, vol. x. p. 186.) After Franklin had taken part in framing the Pennsylvania constitution of 1776 and had gone to Paris as ambassador to France, he had all the new Revolutionary constitutions of the American States translated into French and widely circulated. Much importance has been attached to this translation by some writers, Thomas Paine saying that these translated constitutions “were to liberty what grammar is to language: they define its parts of speech and practically construct them into syntax;” and both he and some of Franklin’s biographers ascribe to them a vast influence in shaping the course of the French Revolution. Franklin wrote to the Rev. Dr. Cooper, of Boston, that the French people read the translations with rapture, and added,-- “There are such numbers everywhere who talk of removing to America with their families and fortunes as soon as peace and our independence shall be established that it is generally believed we shall have a prodigious addition of strength, wealth and arts from the emigration of Europe; and it is thought that to lessen or prevent such emigration the tyrannies established there must relax and allow more liberty to their people. Hence it is a common observation here that our cause is the cause of all mankind and that we are fighting for their liberty in defending our own.”