The winter was mild and open, but spring had scarce returned, when the
bay was as full of native canoes 'as if ashes had been sprinkled over
it.' They only came to trade and exchanged furs for red cloth, nor did
they seem to care whether they got a broad piece of cloth or a narrow
one. They also wanted weapons, but these Karlsefni refused to sell. The
market was going on busily when a bull that Karlsefni had brought from
Greenland came out of the wood and began to bellow, whereon the
Skraelings (as they called the natives) ran! Three weeks passed when the
Skraelings returned in very great force, waving their clubs _against_
the course of the sun, whereas in peace they waved them with it.
Karlsefni showed a red shield, the token of war, and fighting began. It
is not easy to make out what happened, for there are two sagas, or
stories of these events, both written down long after they occurred. In
one we read that the Skraelings were good slingers, and also that they
used a machine which reminds one rather of gunpowder than of anything
else. They swung from a pole a great black ball, and it made a fearful
noise when it fell among Karlsefni's men. So frightened were they that
they saw Skraelings where there were none, and they were only rallied by
the courage of a woman named Freydis, who seized a dead man's sword and
faced the Skraelings, beating her bare breast with the flat of the
blade. On this the Skraelings ran to their canoes and paddled away. In
the other account Karlsefni had fortified his house with a palisade,
behind which the women waited. To one of them, Gudrid, the appearance of
a white woman came; her hair was of a light chestnut colour, she was
pale and had very large eyes. 'What is thy name?' she said to Gudrid.
'My name is Gudrid; but what is thine?' 'Gudrid!' says the strange
woman. Then came the sound of a great crash and the woman vanished. A
battle followed in which many Skraelings were slain.
It all reads like a dream. In the end Karlsefni sailed back to
Ericsfirth with a great treasure of furs. A great and prosperous family
in Iceland was descended from him at the time when the stories were
written down. But it is said that Freydis who frightened the Skraelings
committed many murders in Vineland among her own people.
The Icelanders never returned to Vineland the Good, though a bishop
named Eric is said to have started for the country in 1121. Now, in the
story of Cortes, you may read how the Mexicans believed in a God called
Quetzalcoatl, a white man in appearance, who dwelt among them and
departed mysteriously, saying that he would come again, and they at
first took Cortes and his men for the children of Quetzalcoatl. So we
may fancy if we please that Bishop Eric, or one of his descendants,
wandered from Vineland south and west across the continent and arrived
among the Aztecs, and by them was taken for a God.[13]
FOOTNOTE:
Public-domain text, read in full here on John Shaqi.
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