Of course, Mr. Jones will deny that Jesus ever said any of the things ascribed to him which spoil his ideal picture of him. But he finds his ideal Jesus, whose personality "defies analysis, baffles definition and overflows all words," in the gospels; if these are not reliable, what becomes of his argument? If the writers of our gospels bear false witness against Jesus when they represent him as "cursing the fig tree," as calling his enemies liars and devils, as calling the Gentiles dogs, as claiming equality with God, as menacing with damnation all who disagree with him,--what security have we that they speak truthfully when they put the beatitudes in his mouth? We have no more reliable authority for attributing to Jesus the beatitudes than we have for holding him responsible for the curses attributed to him in the gospels. To return to our comparison between Jesus and his illustrious colleagues. It is with cheerful praise and generous pleasure that we express our admiration for many of the sayings, parables, and precepts attributed to Jesus. The fact that they are much older than Jesus, more universal than Christianity, only enhances their value and reflects glory upon the human race, a glory of which Jesus, too, as a brother, if he ever existed, has his share. We love and admire every teacher who has a message for humanity; we feel our indebtedness to them and would deem ourselves fortunate if we could contribute to the advancement of their noble influence; but we have no idols, and in our pantheon, truth is above all. We have no hesitation to sacrifice even Jesus to the Truth. If we were in India, and some Hindoo preacher spoke of Buddha, as Mr. Jones does of Jesus, as a "personality defying all analysis, baffling definition and overflowing all words"--one who has "won the right to preeminence in the world's history,"--we would protest against it, in the interest of Jesus and other teachers, as we now protest against Mr. Jones' Jesus, in the interest of truth. We have a suspicion, however, that if Mr. Jones, or preachers of his style, were Hindoos, they would speak of Buddha, as they now, being Christians, speak of Jesus--echoing in both instances the _popular_ opinion. The best way to illustrate Mr. Jones' style of reasoning is to quote a few examples from his sermon: "The story of the Good Samaritan has had a power beyond the story of the senseless blighting of the fig tree; the ages have loved to think of Jesus talking with the woman at the well more than they have loved to think of him as manufacturing wine at Cana. No man is so orthodox but that he reads more often the Sermon on the Mount than he does the story of the drowning of the pigs." But if he did not "drown the pigs," the reporter who says he did might have also collected from ancient sources the texts in the Sermon on the Mount and put them in Jesus' mouth. Again: