"Do you ask me if I am a 'Christian'?" writes Mr. Jones, and he answers the question thus: "I do not know. Are you? If anyone is inclined to give me that high name, with the spiritual and ethical connotation in mind, I am complimented and will try to merit it." As our excellent neighbor is still in the dark, and does not know whether or not, or in what sense he is a Christian--unless he is allowed to define the word himself,--and as he also intimates that he would like to be a _Jesus_ Christian, but not a Church Christian, we humbly beg to express this opinion: The American churches of today, notwithstanding all their shortcomings, are, on every question of ethics and science, of charity and the humanities, far in advance of Jesus, and that in these churches there are men and women who in breadth of mind and nobility of spirit are as good, and even better than Jesus. Does our neighbor grasp our meaning? Charging all the bad in a religion to the account of man, and attributing all the good to God, or to a demi-god, is, after all, only a dodge. Had not the disciples of Jesus been braver than their master, his religion would not have come down to us. And had the Christian church lived up to the letter of this Semitic teacher, Europe would never have embraced Christianity. By modernizing Jesus, by selecting his more essential teachings, and relegating his eccentricities to the background, by making his name synonymous with the best aspirations of humanity, by idealizing his character and enclosing it with a human halo, the churches have saved Jesus from oblivion. Jesus was a tribal teacher, the church universalized him; Jesus had no gospel for women, the church has after much hesitation and wavering converted him to the European attitude toward women; Jesus was silent on the question of slavery, the churches have urged him with success to champion the cause of the bondsman; Jesus denounced liberty of conscience when he threatened with hell-fire the unbeliever; but the churches have won him over to the modern secular principle of religious tolerance; Jesus believed only in the salvation of the elect, but the church to a certain extent has succeeded in reconciling him to the larger hope; Jesus was an ascetic, preferring the single life to the joys of the home, and fasting and praying to the duty and privilege of labor, but the church in America and Protestant Europe at least has made Jesus a lover and a seeker of wealth and knowledge, the two great forces of civilization. No longer does Jesus say, "hate your father and mother;" no longer does he cry in our great thoroughfares, "blessed are the poor;" no longer is his voice heard denouncing this world as belonging to the devil. The modern church, modernized by science, has in turn modernized the gospels. And yet Mr. Jones prefers to be a Christian such as Jesus was. He is repeating one of those phrases which apologists use when they give God all the praise and man all the blame.