Christmas is the season in the year when pulpit and press dwell, with what Emerson calls "noxious exaggeration," about the work and life, as well as the person of Jesus. We have, lying before us, the Christmas sermon of so progressive a teacher as the Rev. Jenkin Lloyd Jones. * Here is his text: "And the Word became flesh and dwelt among us, and we beheld his glory, glory as of the only begotten from the Father."--John 1:14. How our educated neighbor can find food for sober reflection in so mystical and metaphysical an effusion, is more than we can tell. Who is the _Word_ that became flesh? And when did the event take place? What does it mean to be the "only begotten from the Father?" We know what it means in the orthodox sense, but what does it mean from the Unitarian standpoint of Mr. Jones? But the text faithfully reflects the discourse which follows. It is replete with unlimited compliments to this _Word_ which became flesh and assumed the name of Jesus. The following is a fair sample: "I am compelled to think of Jesus of Nazareth as an epoch-making soul, an era-forming spirit, a character in whom the light of an illustrious race and a holy ancestry was focalized, a personality from which radiated that subtle, creative power of the spirit which defies all analysis, which baffles definition, which overflows all words." * Unitarian-Independent preacher of All Souls Church, Chicago. Goodness! this is strong rhetoric, and we regret that the evidence justifying so sweeping an appreciation has been withheld from us. Although the doctor says that Jesus "defies all analysis, baffles definition and overflows all words," he nevertheless proceeds to devote fifteen pages to the impossible task. "I am compelled to think of him as one who won the right of preeminence in the world's history," continues Mr. Jones, as if he had not said enough. That is a definite claim, and personally, we would be glad to see it made good. But truth compels us to state that the claim is unjust. Without entering into the question of the authenticity of the gospels, a question which we have discussed at some length in our pamphlet on the "Worship of Jesus," we beg to submit that there is nothing in the gospels,--the only records which speak of him,--to entitle him to the "right of preeminence in the world's history." No one knows better than Mr. Jones that the sayings attributed to Jesus--the finest of them--are to be found in the writings of Jewish and Pagan teachers antedating the birth of Jesus by many centuries.