The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White RaceCollins, Winfield H. (Winfield Hazlitt)
History
The Truth About Lynching and the Negro in the South: In Which the Author Pleads That the South Be Made Safe for the White Race
Collins, Winfield H. (Winfield Hazlitt)
African Americans; Lynching; Southern States -- Race relations
Again, in regard to the statement above that Negro farm property
increased in value from $222,485,096 in 1900 to $523,904,855 in 1910
one may need to be reminded that live stock and land about doubled
in money value during this time and that by 1913 they had more than
doubled. This was due mainly to the wonderful increase in the output
of gold mines thus making money cheaper. With this depreciation in the
value of money the Negro, of course, had nothing to do.
Except for this, it is unlikely that the $222,485,096 the valuation
of Negro farm property in 1900 would have increased to more than
$265,000,000 in 1910 instead of $523,904,855. For during the time the
Negro added but 2,645,535 acres which may be valued at $21,000,000. The
remaining $23,000,000 being sufficient to allow for the improvement of
the land, if any, and any actual increase of cattle and farm machinery.
Now, subtracting $265,000,000 from $523,904,855 leaves $258,904,855
which was due to rise in price rather than to effort on the part of the
Negro. Again, subtracting the $258,904,855 from $542,404,855, the value
of all Negro property after their debts were paid, leaves $283,500,000
which, except for the circumstances over which the Negro had no
influence, would have been the actual wealth of the Negro about 1913,
instead of $700,000,000 as claimed.
Of this amount, no doubt, quite a large part was given to individual
Negroes by whites for one reason or another. I have already adverted to
the fact that during slavery times Negroes often received both money
and property from kind-hearted masters, along with their freedom. How
much has been given them since emancipation would be hard to determine.
Only a short while ago, indeed, the _New York Tribune_ mentioned a
white woman who had left her Negro maid $12,000 in cash, and other
valuables in addition.[135:11]
Moreover, it has been estimated, that of the $28,496,946, the value of
plant equipment and endowment of Negro private schools, five-sixths was
contributed by whites and only one-sixth by Negroes.[135:12] During
the years 1912 and 1913 white people gave nearly $2,000,000 towards
Negro education.[135:13] Nor does there appear to be any falling off
in the white man’s gifts to Negro schools. In the early part of the
year 1917, the Rockefeller Foundation appropriated to American schools
and colleges $575,200, of which $197,000, several times their share,
was given to Negro schools.[135:14] In addition, Federal and State
institutions for the higher education of the Negro have an income about
$1,000,000 and property valued at $6,000,000.[135:15] Nor is this all,
no doubt, Southern whites have contributed several times as much to
Negro education by taxation as has been given otherwise.
Public-domain text, read in full here on John Shaqi.
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