"The princesses are free to choose and divorce their husbands at pleasure, and to cohabit at the same time with other men. The husbands are nearly always plebeians. The lot of a prince consort is not a happy one, for he is rather the slave and prisoner than the mate of his imperious princess. In marrying her he engages never more to look at a woman; when he goes out he is preceded by guards whose duty it is to drive all females from the road where he is to pass. If, in spite of these precautions, he should by ill-luck cast his eyes on a woman, the princess may have his head chopped off, and commonly exercised, or used to exercise, the right. This sort of libertinism, sustained by power, often carries the princesses to the greatest excesses, and nothing is so much dreaded as their anger." In Africa descent through women is the rule,[183] though there are exceptions, and these are increasing. The amusing account given by Miss Kingsley[184] of Joseph, a member of the Batu tribe in French Congo, strikingly illustrates the prevalence of the custom. When asked by a French official to furnish his own name and the name of his father, Joseph was wholly nonplussed. "My fader?" he said. "Who my fader?" Then he gave the name of his mother. The case is the same among the Negroes. The Fanti of the Gold Coast may be taken as an example. Among them an intensity of affection (accounted for partly by the fact that the mothers have exclusive care of the children) is felt for the mother, while the father is hardly known, or disregarded, notwithstanding that he may be a wealthy and powerful man and the legal husband of the mother.[185] The practice of the Wamoima, where the son of a sister is preferred in legacies, "because a man's own son is only the son of his wife," is typical.[186] The Bush husband does not live with his wife, and often has wives in different places. The maternal uncle supplies his place in the family.