The Truth About WomanHartley, C. Gasquoine (Catherine Gasquoine)
History
The Truth About Woman
Hartley, C. Gasquoine (Catherine Gasquoine)
Women; Women -- History; Women -- Social and moral questions
Again and again we meet with traces of the older customs of the
mother-age. The influence of woman persists as a matter of habit; even
the formal elevation of woman to positions of authority is not
uncommon, with an accompanying freedom in action, which is wholly at
variance with the patriarchal ideal. Thus it is common for the husband
to consult his wife in all important concerns, though it was her
special work to look after the affairs of the house. "There is
nothing," says Homer, "better and nobler than when husband and wife,
being of one mind, rule a household."[257] Penelope and Clytemnestra
are left in charge of the realms of their husbands during their
absence in Troy; the beautiful Chloris ruled as queen in Pylos.[258]
Arete, the beloved wife of Alcinous, played an important part as
peacemaker in the kingdom of her husband. It is to her Nausicaea brings
Ulysses on his return, bidding him kneel to her mother if he would
gain a welcome and succour from her father.[259]
We find the Homeric women moving freely among men. They might go where
they liked, and do what they liked.[260] As girls they were educated
with their brothers and friends, attending together the classes of the
bards and dancing with them in the public dancing-places which every
town possessed. Homer pictures the youths and the maidens pressing the
vines together. They mingled together at marriage feasts and at
religious festivals. Women took part with men in offering the
sacrifices to the gods; they also went alone to the temples to present
their offerings.[261] Nor did marriage restrict their freedom. Helen
appears on the battlements of Troy, watching the conflict, accompanied
only by her maidens.
Public-domain text, read in full here on John Shaqi.
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