Under our present civilisation, and mainly owing to the unnatural relation of the sexes, which has unduly emphasised certain qualities of excessive femininity, sex-feeling has been at once over-accentuated and under-disciplined. Thus, an extreme outward sex-attraction has come to veil but thinly a deep inward sex-antipathy, until it seems almost impossible that women and men can ever really understand one another. Herein lie the roots, as I believe, of much of the brutal treatment of women by men and the contempt in which too often they are held. For what is the truth here? In this so-called "duel of sex," while woman's moral equality has not been recognised, women have employed their sex-differences as the most effective weapon for compassing their own ends, and men in the mass--unmindful of the truth that love is an understanding of the contrasted natures, a solution of the riddle--have wished to have it so. What significance arises out of this in the so-much-lauded cry, "Woman's influence!" "By thy submission rule," really means in ninety-nine cases out of a hundred, "Rule by sex-seduction and flattery." Yes, we women cannot burk the truth--the seduction and flattery of man by woman is writ large over the face of our present society, it speaks in our literature and in our art. It is to this prostitution of love that sex-differences have carried us. There is, of course, nothing new in these conditions; and there have always been times when men have rebelled against this sexual tyranny of woman. Misogyny is an old story. It is Euripides who betrays to us the real meaning of such revolt. In a fragment of his we read, _The most invincible of all things is a woman!_ Men are so little sure of themselves that they fear suffering from woman an annihilation of their own personality. There is nothing surprising in this; rather it is one of Nature's laws that may not be overlooked, traceable back to that first coalescence when the female cellule absorbs the male. In one way or another, for Nature's ends or for her own, the female will always absorb the male--the woman the man; she is the river of life, he but the tributary stream. Paracelsus long ago gave utterance to the profound truth, "Woman is nearer to the world than man." Hence the army of misogynists--a Schopenhauer, a Strindberg, a Weininger, even a great Tolstoi, alike moved in a rebellion of disillusion, or satiety, against the power of woman that has been turned into turbid channels of misusage. Thence, too, the hateful Christian doctrine of the fundamentally sinful, evil, devilish nature of woman.