The Truth About WomanHartley, C. Gasquoine (Catherine Gasquoine)
History
The Truth About Woman
Hartley, C. Gasquoine (Catherine Gasquoine)
Women; Women -- History; Women -- Social and moral questions
Havelock Ellis has laid stress on the leading significance of
religious sexual perceptions, and their special importance on the
emotional feminine character. This subject is so deeply connected with
women that I shall, I hope, be pardoned if I pause for a moment to
relate a personal experience which may help to make this truth more
clear.
In my girlhood I was strongly drawn to religion, partly through
training and example, but more, as I now know, by the affectability of
my strongly feminine temperament. My religious enthusiasm was so
intense that often I was in a condition which must have been closely
connected with erotic religious ecstasy. Salvation was the essential
fact of my life; seeking for it brought me the excitement I
unconsciously craved of conflicts and fulfilled desires. I sought for
God as the passionate woman seeks her lover. I recall a period--I was
approaching womanhood--during which I prayed continuously and
earnestly that it might be granted to me, as to the saints of old, to
see God and the Risen Christ. For long I received no answer. This did
not weaken my faith, but the great trouble of my mind became for long
a consciousness of my own unworthiness. I began an absurd and childish
system of self-punishments, and what I thought would lead to
purification. Then there came a night--it was summer and I was looking
from my window out at the beautiful evening sky--when my prayer was
answered. I seemed, in very truth, to see God. From that time, and for
long, I lived in extraordinary happiness. I am sure that I must have
become hysterical. I felt that I was set apart by God; I conceived the
idea of founding a new religious sect. That I made no attempt to do
this was due to circumstances, which forced me into active work to
gain my own living. Religion continued very largely in my life, but I
was too healthily occupied to be favoured with any more visions. But
the essential point in all this is its close connection with my sexual
development. So far I had never been in love. I believe that the
natural sex desires awakened consciously in me much later than is
common. My need for religion lasted until my sex needs were fully
satisfied, then, little by little, it faded. I want to state the
truth. I did not then trace, nor should I have understood, this
connection. The knowledge came to me long years afterwards; how it
does not matter, but I am certain that in me the religious impulse and
the sex impulse are one.
Public-domain text, read in full here on John Shaqi.
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