The Woman's movement is inextricably bound up with all the problems of our disorganised love-relationships; and although politicians with their customary blindness have chosen to treat it as a side issue, it is, for this reason, the most serious social question that has come to the front during the century. Woman's position and her efforts to regain her equality with man can never be a thing apart--a side issue--to a responsible State. Love and the relationship of the sexes is the foundation of the social structure itself; it forms the real centre of all the social and economic problems--of the population problem, of the marriage problem, of the problems of education and eugenics, of the future of labour, of the sweating question, and the problem of prostitution. As the Woman's Movement presses forward each and all of these questions will press forward too. All women and men have got to be concerned with sex and its problems until some at least of these wrongs are righted. That any woman can ever regard love as merely a personal matter, "an incident in life," that can be set aside in the rush of new activities, makes one wonder if the delusions of women about themselves can ever end. This misunderstanding of love ought never to be possible to any woman or any man: it is going to be increasingly difficult for it to be possible for the new woman and her mate that is to be. In love all things rest. In love has gathered the strength to be, growing into conscious need of fuller life, growing into completer vision of the larger day. My faith in womanhood is strong and deep. The manifestations of the present, many of which seem to give cause for fear, are, after all, only the superficial evidence of a deep undercurrent of awakening. The ultimate driving force behind is shaping a social understanding in the woman's spirit. So surely from out of the wreckage and passion a new woman will arise.