The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
Another well known miracle, which probably belongs to this class, is
the _'silence' (or standing still) of the sun and moon_.[124] This
is often thought to mean that the earth's rotation was stopped, so
that the sun and moon apparently stood still. But a miracle on so
vast a scale, was quite needless for the destruction of a few
Canaanites, and there is another, and far better explanation.
[Footnote 124: Josh. 10. 12-14.]
It is that the miracle, instead of being one of prolonged light, the
sun remaining visible after it should have set, was really one of
prolonged _darkness_. The sun, which had been hidden by thick
clouds, was just about to shine forth, when Joshua prayed to the
Lord that it might be _silent_, _i.e._, remain obscured behind the
clouds, which it did during the rest of the day. The Hebrew seems
capable of either meaning. For the important word translated _stand
still_ is literally _be silent_ (see margin), both in verses 12
and 13; and while this would be most suitable to the sun's remaining
obscured by clouds during the day, it could scarcely be used of its
continuing to shine at night.
On the other hand, the rest of the passage seems to favour the
ordinary view. But if we admit that this is what Joshua _prayed
for_, that the sun and moon should remain _silent_ or obscured, the
rest of the passage can only mean that this is what took place. And
it may be mentioned that, as early as the fourteenth century, a
Jewish writer Levi ben Gershon maintained that the words did not
mean that the sun and moon literally _stood still_, or in any way
altered their motion; though it is only fair to add that this was
not the general view.[125]
[Footnote 125: Numerous quotations are given in 'A Misunderstood
Miracle,' by Rev. A. S. Palmer, 1887, pp. 103-107.]
Moreover, even if the word did mean _stand still_, Joshua would only
be likely to have asked for the sun and moon to stand still, if they
were apparently _moving_. And they only move fast enough to be
apparent when they are just coming out from behind a dense bank of
clouds, due, of course, to the clouds really moving. And to _stand
still_ in such a case, would mean to stay behind the clouds, and
remain _obscured_, the same sense as before. And the words could
then have had an _immediate_ effect; visible at once to all the
people, which certainly seems implied in the narrative, and which
would not have been the case on the ordinary view.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account