The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
Moreover, in this respect the God of the Jews was a striking
contrast to the gods of other nations. We have only to compare
Jehovah with Moloch and Baal, or with the Egyptian gods, Ptah and
Ra, or with the classical gods, Jupiter and Saturn, and the
superiority of the Jewish conception of the Deity is beyond dispute.
In particular it may be mentioned that among other nations, even the
god they worshipped as Supreme always had a _female companion_.
Thus we have Baal and Astaroth, Osiris and Isis, Jupiter and Juno,
and many others. It is needless to point out how easily such an idea
led to immorality being mixed up with religion, a vice from which
the Jews were absolutely free. Indeed, few things are more
remarkable, even with this remarkable people, than that in the
innermost shrine of their temple, in the ark just below the
mercy-seat, there was a code of _moral laws_, the _Ten Commandments_.
This was the very centre of their religion, theirgreatest treasure;
and they believed them to have been written by God Himself.
Nor can it be said that this high conception of the Deity was
confined to the later period of Jewish history. For the above texts
have been purposely selected from all through the Old Testament, and
even Abraham, the remote ancestor of the Jews, seems to have looked
upon it as self-evident that Jehovah, the _Judge of all the earth_,
should _do right_.[171] No wonder, then, believing in such a perfect
Being as this, the Jews, in contrast with most other nations,
thought that their first and great commandment was to _love_ God
rather than to _fear_ Him, that they were each individually
responsible to Him for their conduct, and that every sin was a sin
against God, Who was a Searcher of hearts, and the impartial Judge
of all men.[172] So much, then, for the Jewish conception of the
Deity when considered as a whole and apart from special
difficulties.
[Footnote 171: Gen. 18. 25.]
[Footnote 172: Deut. 6. 5; Eccles. 12. 14; Gen. 39. 9; 1 Chron. 28.
9; Job 34. 19.]
And from this it follows that the Jewish God, Jehovah, was the true
God, the God of Natural Religion, the Being Who is All-Powerful,
All-Wise, and All-Good. Yet strange to say the Jews were not a more
advanced nation than those around them. On the contrary, in the arts
both of peace and war they were vastly inferior to the great nations
of antiquity, but in their conception of the Deity they were vastly
superior; or, as it has been otherwise expressed, they were men in
religion, though children in everything else. And this appears to
many to be a strong argument in favour of their religion. For unless
it had been revealed to them, it is not likely that the Jews alone
among ancient nations would have had such a true conception of the
Deity. And unless they were in some special sense God's people, it
is not likely that they alone would have worshipped Him.
(_C._) CONCLUSION.
Public-domain text, read in full here on John Shaqi.
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