The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
Next it will be noticed that St. Luke says that this was the _first_
enrolment, implying that he knew of others; and discoveries in Egypt
have confirmed this in a remarkable manner. For they have shown that
it was the custom of the Romans to have a _periodical_ enrolment of
that country (and therefore presumably of the adjacent country of
Syria) every fourteen years. Some of the actual census papers have
been found for A.D. 20, 48, 62, 76, etc., and it is extremely
probable that the system started in B.C. 9-8, though the first
enrolment may have been delayed a few years in Palestine, which was
partly independent.
And St. Luke's statement that everyone had to go to _his own city_,
which was long thought to be a difficulty, has been partly confirmed
as well. For a decree has been discovered in Egypt, dated in the
seventh year of Trajan (A.D. 104), ordering all persons to return to
their own districts before the approaching census,[198] which is
worded as if it were the usual custom. The next census in A.D. 6,
which is the one referred to by Josephus, is also mentioned by St.
Luke;[199] but he knew, what his critics did not, that it was only
one of a series, and that the _first_ of the series took place at an
earlier date.
[Footnote 198: Ramsay, p. 259.]
[Footnote 199: Acts. 5. 37.]
Curiously enough, there used to be a very similar error, charged
against St. Luke, in regard to Lysanias; whom he says was tetrarch
of Abilene, a district near Damascus, in the fifteenth year of
Tiberius, about A.D. 27.[200] Yet the only ruler of this name known
to history in those parts was a king, who was killed in B.C. 34. But
inscriptions found at Baalbec, and Abila (the latter dating
somewhere between A.D. 14-29) show that there was a second Lysanias,
hitherto unknown, who is expressly called the _tetrarch_ and who is
now admitted to be the one referred to by St. Luke.[201] On the
whole then, these Gospels, wherever we have any means of testing
them by secular history, appear to be substantially accurate.
[Footnote 200: Luke 3. 1.]
[Footnote 201: Boeckh's Corp. Ins. Gr., No. 4523; Ramsay, 'Bearing
of Recent Discovery on New Testament.' 1915, p. 298.]
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