The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
In the same way Gallio is correctly described as _proconsul_ of
Achaia.[240] For though this province belonged to the Emperor for
some years before A.D. 44, and was independent after A.D. 66, it
belonged to the Senate in the interval, when the writer referred to
it. And an inscription, recently found at Delphi, shows that Gallio
was proconsul in A.D. 52, which agrees well with the chronology of
the Acts.[241] Equally correct is the title of _governor_ or
_procurator_, applied to both Felix and Festus.[242] While it is
satisfactory to add that the title _lord_, addressed to the Emperor
Nero, which used to be thought rather a difficulty, as it was not
known to have been adopted till the time of Domitian (A.D. 81-96),
has now been found in papyri of the age of Nero.[243]
[Footnote 240: Acts 18. 12.]
[Footnote 241: Palestine Exploration Quarterly, July, 1913.]
[Footnote 242: Acts 19. 38; 23. 26; 26. 30.]
[Footnote 243: Acts 25. 26; Deissman, New Light on the New
Testament, 1907, p. 80.]
Again, Herod (_i.e._, Agrippa I.) shortly before his death, is
styled _king_.[244] Now we learn from other sources that he had this
title for the last three years of his government (A.D. 41-44),
though there had been no king in Judæa for the previous thirty
years, nor for many centuries afterwards.
[Footnote 244: Acts 12. 1; Josephus, Antiq., xviii. 6, xix. 5.]
Moreover, his son is also called _King_ Agrippa, though it is
implied that he was not king of Judæa, which was governed by Festus,
but of some other province. Yet, strange to say, he seems to have
held some official position in regard to the Jews, since Festus
_laid Paul's case before him_, as if he were in some way entitled to
hear it.[245] And all this is quite correct; for Agrippa, though
King of Chalcis, and not Judæa, was yet (being a Jew) entrusted by
the Emperor with the management of the Jewish Temple and Treasury,
and the choice of the High Priests, so he was a good deal mixed up
in Jewish affairs.[246] And this, though only a trifle, is
interesting; because a late writer, who had taken the trouble to
study the subject, and find out the position Agrippa occupied, is
not likely to have shown his knowledge in such a casual way.
Scarcely anyone notices it. And equally correct is the remarkable
fact that his sister _Bernice_ used to act with him on public
occasions.[247]
[Footnote 245: Acts 25. 13, 14.]
[Footnote 246: Josephus, Antiq., xx., 1, 8, 9.]
[Footnote 247: Acts 25. 23; Josephus, Wars, ii. 16; Life, xi.]
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