The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
The _date_ of the book can also be fixed with tolerable certainty.
It is implied in its abrupt ending. The last thing it narrates is
St. Paul's living at Rome, two years before his expected trial (A.D.
58-60).[263] It says nothing about this trial, nor of St. Paul's
release, nor of his subsequent travels, nor of his second trial and
martyrdom (probably under Nero, A.D. 64); though had it been written
after these events, it could hardly have failed to record them. This
is especially the case as the martyrdom of St. Peter and St. Paul,
which, according to early authorities, occurred together at Rome,
would have formed such a suitable conclusion for a work chiefly
concerned with their labours.
[Footnote 263: Rackham's Commentary on the Acts, 1901, p. lxvii;
many place it a year or two later, some a little earlier.]
On the other hand, the abrupt ending of the book is at once
accounted for if it was written at that time, about A.D. 60, by St.
Luke, who did not relate anything further, because nothing further
had then occurred. And it is obvious that these two years would not
only have formed a most suitable period for its compilation, but
that he is very likely to have sent it to his friend Theophilus just
before the trial, perhaps somewhat hurriedly, not knowing whether it
might not involve his own death, as well as that of St. Paul.
This would also account for the great prominence given to the
events of the immediately preceding years in Chapters 20. to 28.,
which is quite unintelligible, unless the book was written soon
afterwards. They were nothing like as important as the events of the
next few years, about which the writer says nothing. And why should
he go through the earlier stages of St. Paul's arrest and trial, so
carefully, step by step, from Lysias to Felix, from Felix to Festus,
and then to Agrippa, and on to Rome; and then when he comes to the
crisis, and the Apostle is about to appear before Cæsar, suddenly
break off, without giving a hint as to which way it was decided?
Everyone must feel how tantalising it is; and how unlikely he is to
have stopped here, if he could have gone on.
This abrupt ending, then, is the great argument for dating the book
about A.D. 60; but it is supported by several others. In the first
place, the journey to Rome itself, especially the shipwreck, is
described with such minute and graphic details, that it seems likely
to have been written down very soon afterwards, probably in that
city.
Public-domain text, read in full here on John Shaqi.
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