The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
And even in the one case, where St. Paul alludes to what he saw as a
_heavenly vision_, he refers to it in order to prove that it is not
incredible that God should _raise the dead_;[274] which again shows
that he thought it was a _Body_, for a _Spirit_ cannot be raised
from the _dead_. And his specifying _the third day_ makes this (if
possible) still plainer, for the life of the spirit after death does
not commence on the third day; nor would it have prevented Christ's
Body from seeing corruption.
[Footnote 274: Acts 26. 19, 8.]
From all this it is abundantly clear that St. Paul, like the Four
Evangelists, and the other Apostles, believed in what is called the
_physical_ Resurrection, in the sense that Christ's Body was
restored to life, and left the tomb. Though like them, he also
believed that it was no longer a _natural_ body, bound by the
ordinary laws of nature, but that it had been partly changed as
well, so that it shared to some extent the properties of spirits.
Nor is his statement that _flesh and blood_ cannot inherit the
Kingdom of God, opposed to this.[275] For when he uses the same
expression elsewhere (_e.g._, _I conferred not with flesh and
blood_)[276] it is evidently not used in a literal sense. It does
_not_ mean flesh and blood, in the same way in which we might speak
of bones and muscles. It means _men_. So his meaning here is
probably that mere men--human beings as such--cannot inherit the
future life of glory. Their bodies will first have to be changed,
and made incorruptible; but they will still be _bodies_. And as just
said, St. Paul is quite definite as to its being the Body of Christ
that was _buried_, that was afterwards raised on the third day.
[Footnote 275: Cor. 15. 50.]
[Footnote 276: Gal. 1. 16; Eph. 6. 12; comp. Matt. 16. 17.]
We may say, then, with confidence, that wherever the Resurrection
was believed, the fact that it occurred on the third day, and the
fact that it was a physical Resurrection, involving the empty tomb,
was believed also. The three invariably went together. But was this
belief justified? This is the question we have to discuss.
(_B._) THE NARRATIVES.
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