Thirdly, subjective visions due to enthusiasm, would not have started so soon after the Crucifixion as the _third_ day. It would have required a much longer time for the disciples to have got over their utter confusion, and to have realised (perhaps by studying the old prophecies) that this humiliation was, after all, part of God's scheme, and was to be followed by a Resurrection. Nor again would such visions have only lasted for a short time; yet with the single exception of that to St. Paul, they were all over in a few weeks, though the enthusiasm of the witnesses lasted through life. Fourthly, it is plain from all the accounts that the Apostles did not _expect_ the Resurrection, and were much surprised at it, though they afterwards remembered that Christ had foretold it. This is shown, not only by the Christians bringing spices, to embalm the Body, and persons do not embalm a body unless they expect it to remain in the grave; but also by the account of the appearances themselves. For with the exception of the two farewell meetings (and possibly that to the two Marys), Christ's appearance was wholly unexpected. No one was looking for it, no one was anticipating it. When for instance Mary Magdalene found the tomb empty, it never even occurred to her that He had come to life again, she merely thought the Body had been removed. Fifthly, and this is very remarkable, when Christ did appear, He was often _not recognised_. This was the case with Mary Magdalene, with Cleopas and his companion, and with the disciples at Tiberias. But it is plain that, if they so hoped to see their risen Master, that they eventually fancied they did see Him, they would at once have recognised Him; and their not doing so is quite inconsistent with the Vision Theory. Sixthly, we are repeatedly told that at first some of the disciples _disbelieved_ or _doubted_ the Resurrection.[319] This is an important point, since it shows that opinions were divided on the subject, and therefore makes it almost certain that they would have used what means they had of finding out the truth. And a visit to the grave would have shown them at once whether the Body was there, or not: and they are not likely to have preached the Resurrection, without first ascertaining the point. Moreover, some of them remained doubtful even after the others were persuaded, St. Thomas in particular requiring the most convincing proof. His state of mind was certainly not that of an enthusiast, since, instead of being so convinced of the Resurrection as to have imagined it, he could with great difficulty be got to believe it. Indeed, according to these accounts, scarcely one of the witnesses believed the Resurrection till the belief was almost forced on him. [Footnote 319: Matt. 28. 17; Mark 16. 11-14; Luke 24. 11, 37; John 20. 25.]