22. And now the strain suddenly changes, the Sufferer is restored to life and freedom and at once declares God's name unto His brethren. And this exactly agrees with Christ's now declaring for the first time God's complete _Name_ of, Father, Son, and Holy Ghost, unto His _brethren_, as He calls them, the Apostles.[388] While if we identify this appearance with that to the five hundred, it was literally _in the midst of the congregation_--in the presence, that is, of the first large Christian assembly. [Footnote 388: Matt. 28. 10, 19.] 23. Moreover, His deliverance is of world-wide significance, and great blessings are to follow from it. These commence with the Jews, who were to _praise_ and glorify God; though with a strange feeling of _awe_ and fear; all of which was exactly fulfilled.[389] [Footnote 389: Acts 2. 43-47.] 24. And the blessings are somehow connected with God's not having despised, but having accepted, His sufferings. 25. And they include a reference to some _vows_ (meaning uncertain); 26. and to a wonderful feast generally thought to refer to the Holy Communion. 27. And the blessings then extend to the Gentile nations also, even to the most distant parts of the world, who are now to become worshippers of the true God, Jehovah. And, as a matter of fact, Christians exist in all known countries, and wherever there are Christians, Jehovah is worshipped. 28. To Whom the whole earth, both the Jewish kingdom and the Gentile nations, really belongs. 29. And to Whom everyone will eventually bow down. 30. After this we read of a _seed_ serving Him, probably used here, as in Isaiah, for disciples, each generation of whom is to tell of this wonderful deliverance to the next. And this they have been doing for eighteen centuries. 31. And so they will continue doing to generations that are yet unborn. While the closing words, _He hath done it_ (R.V.) are often taken as referring to the whole Psalm, meaning that the work of suffering and atonement was now complete, _It is done_;[390] and they would thus correspond to Christ's closing words on the Cross, _It it finished_. [Footnote 390: Hengstenberg, Commentary on Psalms, 1867, vol. i., 396.] Everyone must admit that the agreement all through is very remarkable; though there are two slight objections. (2.) _Two objections._