The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
Practically, then, as just said, there are but two
alternatives--that of genuine laws written in the time of Moses, and
that of deliberate frauds. And bearing this in mind, we must ask,
is it likely that men with such a passion for truth and
righteousness as the Jewish prophets--men who themselves so
denounced lying and deception in every form[65]--should have spent
their time in composing such forgeries? Could they, moreover, have
done it so _skillfully_, as the laws contain the strongest marks of
genuineness; and could they have done it so _successfully_ as never
to have been detected at the time? This is the great _moral_
difficulty in assigning these laws to a later age, and to many it
seems insuperable.
[Footnote 65: Jer. 8. 8; 14. 14; Ezek. 13. 7.]
We have thus two _very strong_ arguments in favour of an early date
for the Pentateuch: one derived from its _Egyptian references_, the
other from its _Laws_. The former shows that no Israelite in later
times could have written the book; and the latter that he would not
have done so, if he could.
(_C._) THE THEORY OF A LATE DATE.
We pass on now to the opposite theory, or that of a _late date_.
According to this the Pentateuch, though no doubt containing older
traditions, and fragments of older documents, was not written till
many centuries after the death of Moses. And the four chief
arguments in its favour are based on the _language_ of the
Pentateuch, its _composite character_, its laws being _unknown_ in
later times, and the _finding of Deuteronomy_ in the reign of
Josiah. We will examine each in turn.
(1.) _The language of the Pentateuch._
Now in general character the language of the Pentateuch undoubtedly
resembles that of some of the prophets, such as Jeremiah; so it is
assumed that it must date from about the same time. But
unfortunately critics who maintain this view do not admit that we
have _any_ Hebrew documents of a much earlier date, with which to
compare it. Therefore we have no means of knowing how much the
language altered, so this of itself proves little.
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