[Footnote 87: _E.g._, Judges 6. 26; 2 Sam. 24. 18; 1 Kings 18. 32.] (4.) _The finding of Deuteronomy._ Lastly we have the finding of the _Book of the Law_ (probably Deuteronomy) when the temple was being repaired in the reign of Josiah, about 621 B.C., which is regarded by some critics as its first publication.[88] But this is a needless assumption, for there is no hint that either the king or the people were surprised at such a book being found, but merely at what it contained. And as they proceeded at once to carry out its directions, it rather shows that they knew there was such a book all the time, only they had never before read it. And this is easily accounted for, as most copies would have been destroyed by the previous wicked kings.[89] On the other hand, an altogether new book is not likely to have gained such immediate and ready obedience; not to mention the great improbability of such an audacious fraud never being detected at the time. [Footnote 88: 2 Kings 22.] [Footnote 89: 2 Kings 21. 2, 21.] Nor is it easy to see why, if Deuteronomy was written at a late date, it should have contained so many obsolete and useless instructions; such as the order to destroy the Canaanites, when there were scarcely any Canaanites left to destroy.[90] Yet the people are not only told to destroy them, but to do it _gradually_, so that the wild beasts may not become too numerous;[91] which shows that the passage was written centuries before the time of Josiah, when there was no more danger from wild beasts than from Canaanites. Nor is it likely, if Deuteronomy was written at that time, when Jerusalem claimed to be the central sanctuary, that the city itself should never once be named in the book, or even alluded to. [Footnote 90: Deut. 7. 2; 20. 17.] [Footnote 91: Deut. 7. 22.] Moreover, discoveries in Egypt have shown that in early times religious writings were sometimes buried in the foundations, or lower walls of important temples; where they were found centuries afterwards when the temples were being repaired; so the account, as we have it in the Bible, is both natural and probable.[92] [Footnote 92: E. Naville, Discovery of the Book of the Law, 1911, pp. 4-10.] On the whole, then, none of these arguments for a _late date_ are at all conclusive, and we therefore decide that this theory is not only very improbable in any case, but quite untenable in face of the strong evidence on the other side. (_D._) CONCLUSION. Having thus shown that the Pentateuch appears to date from the time of Moses, it only remains to consider its authorship, and the witness it bears to the miracles of the Exodus.