The Turkish Empire, Its Growth and DecayEversley, G. Shaw-Lefevre (George Shaw-Lefevre), Baron
History
The Turkish Empire, Its Growth and Decay
Eversley, G. Shaw-Lefevre (George Shaw-Lefevre), Baron
Turkey -- History
Early in his reign Mahomet recognized the strategic value of
Constantinople. It became the keystone of his Empire. He transferred
the seat of his government to it from Adrianople. He fortified the
Dardanelles by the erection of two castles on either side of it near to
Sestos and Abydos, each with thirty guns, which commanded the Straits.
This secured his capital from attack. It prevented the entrance of
a hostile fleet into the Sea of Marmora and the Black Sea. He added
greatly to his navy, and made it superior to that of any other single
Power in the Mediterranean. It gave him absolute supremacy in the Black
Sea and the Sea of Marmora. The possessions of the Genoese in the Black
Sea were at his mercy. He sent a flotilla of small vessels up the
Danube to assist in the siege of Belgrade.
Throughout all his campaigns Mahomet exhibited perfidy and cruelty on
a scale almost without precedent. Princes, generals, and armies, who
capitulated on the promises of safety of life and respect of property,
were put to death without compunction, in gross breach of faith. The
inhabitants of cities were sold into slavery or transferred forcibly to
Turkish dominions, in total disregard of solemn pledges.
A notable case of this kind was that of Bosnia, where the final victory
was achieved by the Ottoman Grand Vizier, in command of one of the
armies engaged, under the supreme command of the Sultan. The Prince of
Bosnia and his army capitulated on the distinct engagement in writing
that their lives would be spared. Mahomet was full of wrath at this
concession. It was his deliberate policy to extinguish by death the
family of any reigning prince whom he vanquished in war. He consulted
on the point the Mufti, with doubtless a strong hint as to what the
answer should be. The Mufti issued a _fetva_ which declared that no
treaty of this kind with an infidel was binding on the Sultan. The
holy man went so far as to offer himself to act as executioner. When
the Bosnian king was summoned to the presence of the Sultan, and came
before him trembling, with the treaty of capitulation in his hand,
the Mufti himself struck off his head in the presence of the Sultan,
exclaiming that it was a good deed to put an end to an infidel. The
_fetva_ in this case formed a precedent for numerous similar cases. The
whole of the royal family of Comnenus, the Emperor of Trebizond, who,
without a fight, surrendered his kingdom to Mahomet, upon the promise
of life and private property to himself and his family, were put to
death a few weeks later in Constantinople on the most flimsy pretence.
Public-domain text, read in full here on John Shaqi.
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