“Quite apart from the main claim for preservation of the Khilafat with adequate temporal power, the Muslims claim that the local centre of their Faith—namely, the ‘Island of Arabia’—should remain inviolate and entirely under Muslim control. This is based on the dying injunction of the Prophet himself. The Jazirat-ul-Arab, as its name indicates, is the ‘Island of Arabia,’ the fourth boundary being the waters of the Tigris and Euphrates. It therefore includes Syria, Palestine, and Mesopotamia, as well as the region commonly known to European geographers as the Arabian peninsula. Muslims can acquiesce in no form of non-Muslim control, whether in the shape of mandates or otherwise, over any portion of this region. Religious obligations, which are absolutely binding on us, require that there at least there shall be exclusively Muslim control. It does not specify that it should be the Khalifa’s own control. In order to make it perfectly clear, I may say the religious requirements, sir, will be satisfied even if the Emir Feisal exercises independent control there. “But, since we have to provide sufficient territories and resources and naval and military forces for the Khalifa, the necessity for the utmost economy which has to rule and govern all our claims in these matters suggests that both these requirements may easily be satisfied if the Jazirat-ul-Arab remains, as before the war, under the direct sovereignty of the Khalifa. We have great hopes that if we have opportunities of meeting our co-religionists we shall bring about a reconciliation between them and the Turks. After all, it cannot be said that Turkish rule in Arabia has been of such a character that other Powers are bound to interfere.” Moreover, he added: