At Tunis, on March 11, after a summons had been posted in one of the mosques calling upon the Muslim population to protest against the occupation of Constantinople, a demonstration took place before the Residency. M. Etienne Flandin received a delegation of native students asking him that France should oppose the measures England was about to take. The minister, after stating what reasons might justify the intervention, evaded the question that was put him by declaring that such measures were mere guarantees, and stated that even if France were to take a share in them, the Mussulmans should feel all the more certain that their religious creed would be respected. The measures that were being contemplated could not but raise much anxiety and indignation among the Moslem populations and might have had disastrous consequences for France in Northern Africa. This was clearly pointed out by M. Bourgeois, President of the Committee of Foreign Affairs, in his report read to the Senate when the conditions of the peace that was going to be enforced on Turkey came under discussion. “We cannot ignore the deep repercussions which the intended measures in regard to Turkey may have among the 25 million Moslems who live under our rule in Northern Africa. Their reverence and devotion have displayed themselves most strikingly in the course of the war. Nothing must be done to alter these feelings.” Indeed, as M. Mouktar-el-Farzuk wrote in an article entitled “France, Turkey, and Islam,” printed in the _Ikdam_, a newspaper of Algiers, on May 7, 1920— “If the French Moslems fought heroically for France and turned a deaf ear to the seditious proposals of Germany, they still preserve the deepest sympathy for Turkey, and they would be greatly distressed if the outcome of the victory in which they have had a share was the annihilation of the Ottoman Empire. “That sympathy is generally looked upon in Europe as a manifestation of the so-called Moslem fanaticism or Pan-Islamism. Yet it is nothing of the kind. The so-called Moslem fanaticism is a mere legend whose insanity has been proved by history. Pan-Islamism, too, only exists in the mind of those who imagined its existence. The independent Moslem populations, such as the Persians and the Afghans, are most jealous of their independence, and do not think in the least of becoming the Sultan’s subjects. As to those who live under the dominion of a European Power, they have no wish to rebel against it, and only aim at improving their material and moral condition, and of preserving their personality as a race. “The true reasons of the Moslems’ sympathy for the Ottoman Empire are historical, religious, and sentimental reasons.”