The Turquoise Story Book: Stories and Legends of Summer and Nature
General
The Turquoise Story Book: Stories and Legends of Summer and Nature
Nature -- Juvenile literature; Summer -- Juvenile literature
They found their guideposts and flew straight to their nest, but the
nest had disappeared. They peered out over the moors and flew high up to
gain a wider view. But there was no sign of nest or tree. Finally they
sat down on a stone by the water and thought the matter over. They
wagged their tails and turned their heads to right and left. Where were
nest and tree?
But scarcely had the sun raised itself a hand's breadth over the belt of
woods beyond the stream, when their tree suddenly came wandering up and
stood itself upon the selfsame place it had occupied the day before. It
was as black and as gnarled as before, and it carried their nest on the
tip of something that was probably a thin, upright bough.
The birds began to build again without attempting to ponder further over
the many miracles of nature.
Hatto, the hermit, who chased the little children from his cave and told
them it were better for them if they had never seen the light of day; he
who waded out deep into the mud of the river to hurl curses after the
flagged boats filled with gay young people rowing past; he from whose
evil glance the shepherds carefully guarded their flocks, he did not
return to his place on the river bank because of thought for the little
birds. But he knew that not only every letter in the Holy Book has its
own mystical meaning, but that everything that God allows to happen in
the natural world has its significance also. And he had discovered what
it might mean, this sign of the birds building in his hand: God had
willed that he should stand with outstretched arm until the birds had
raised their young—could he do this, then would his prayer be heard.
But on this day his glance followed the motions of the birds with
greater attention. He saw the rapid completion of the nest. The tiny
builders flew around it and examined it carefully. They brought a few
rags of moss from the real willow and plastered them on the outside as a
finishing decoration. They brought the softest young grass, and the
female bird pulled the down from her breast to furnish the inside.
The peasants of the neighbourhood, who feared the evil power which the
prayers of the hermit might have with God, were used to bring him bread
and milk to soften his anger. They came now, and found him standing
motionless, the bird's nest in his hand.
"See how the holy man loves the little creatures," they said, and feared
him no longer. They raised the milk can to his lips and fed him with the
bread. When he had eaten and drunk he drove them away with curses, but
they smiled at his anger.
His body had long since become the servant of his will. He had taught it
obedience by hunger and scourge, by days of kneeling and sleepless
nights. Now his muscles of steel held his arm outstretched days and
weeks, and while the mother bird sat on her eggs and did not leave the
nest, he would not go to his cave even to sleep at night. He learned how
to sleep standing with outstretched arm.
Public-domain text, read in full here on John Shaqi.
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