You all probably know the beautiful photographs which have been
published within the last year or two of the porches of the Cathedral
of Amiens. I hold one of these up to you, (merely that you may know
what I am talking about, as of course you cannot see the detail at this
distance, but you will recognise the subject.) Have you ever considered
how much sympathy, and how much humour, are developed in filling this
single doorway [Footnote: The tympanum of the south transcept door; it
is to be found generally among all collections of architectural
photographs] with these sculptures of the history of St. Honoré (and,
by the way, considering how often we English are now driving up and
down the Rue St. Honoré, we may as well know as much of the saint as
the old architect cared to tell us). You know in all legends of saints
who ever were bishops, the first thing you are told of them is that
they didn't want to be bishops. So here is St. Honoré, who doesn't want
to be a bishop, sitting sulkily in the corner; he hugs his book with
both hands, and won't get up to take his crosier; and here are all the
city aldermen of Amiens come to _poke_ him up; and all the monks
in the town in a great puzzle what they shall do for a bishop if St.
Honoré won't be; and here's one of the monks in the opposite corner who
is quite cool about it, and thinks they'll get on well enough without
St Honoré,--you see that in his face perfectly. At last St. Honoré
consents to be bishop, and here he sits in a throne, and has his book
now grandly on his desk instead of his knees, and he directs one of his
village curates how to find relics in a wood; here is the wood, and
here is the village curate, and here are the tombs, with the bones of
St. Victorien and Gentien in them.
After this, St. Honoré performs grand mass, and the miracle occurs of
the appearance of a hand blessing the wafer, which occurrence
afterwards was painted for the arms of the abbey. Then St. Honoré dies;
and here is his tomb with his statue on the top; and miracles are being
performed at it--a deaf man having his ear touched, and a blind man
groping his way up to the tomb with his dog. Then here is a great
procession in honour of the relics of St. Honoré; and under his coffin
are some cripples being healed; and the coffin itself is put above the
bar which separates the cross from the lower subjects, because the
tradition is that the figure on the crucifix of the Church of St.
Firmin bowed its head in token of acceptance, as the relics of St.
Honoré passed beneath.
Public-domain text, read in full here on John Shaqi.
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