For, I suppose, you will not wish me to spend any time in proving, that
imagination must be vigorous in proportion to the quantity of material
which it has to handle; and that, just as we increase the range of what
we see, we increase the richness of what we can imagine. Granting this,
consider what a field is opened to your fancy merely in the subject
matter which architecture admits. Nearly every other art is severely
limited in its subjects--the landscape painter, for instance, gets
little help from the aspects of beautiful humanity; the historical
painter, less, perhaps, than he ought, from the accidents of wild
nature; and the pure sculptor, still less, from the minor details of
common life. But is there anything within range of sight, or
conception, which may not be of use to _you_, or in which your
interest may not be excited with advantage to your art? From visions of
angels, down to the least important gesture of a child at play,
whatever may be conceived of Divine, or beheld of Human, may be dared
or adopted by you: throughout the kingdom of animal life, no creature
is so vast, or so minute, that you cannot deal with it, or bring it
into service; the lion and the crocodile will couch about your shafts;
the moth and the bee will sun themselves upon your flowers; for you,
the fawn will leap; for you, the snail be slow; for you, the dove
smooth her bosom; and the hawk spread her wings toward the south. All
the wide world of vegetation blooms and bends for you; the leaves
tremble that you may bid them be still under the marble snow; the thorn
and the thistle, which the earth casts forth as evil, are to you the
kindliest servants; no dying petal, nor drooping tendril, is so feeble
as to have no more help for you; no robed pride of blossom so kingly,
but it will lay aside its purple to receive at your hands the pale
immortality. Is there anything in common life too mean,--in common too
trivial,--to be ennobled by your touch? As there is nothing in life, so
there is nothing in lifelessness which has not its lesson for you, or
its gift; and when you are tired of watching the strength of the plume,
and the tenderness of the leaf, you may walk down to your rough river
shore, or into the thickest markets of your thoroughfares, and there is
not a piece of torn cable that will not twine into a perfect moulding;
there is not a fragment of cast-away matting, or shattered basket-work,
that will not work into a chequer or capital. Yes: and if you gather up
the very sand, and break the stone on which you tread, among its
fragments of all but invisible shells you will find forms that will
take their place, and that proudly, among the starred traceries of your
vaulting; and you, who can crown the mountain with its fortress, and
the city with its towers, are thus able also to give beauty to ashes,
and worthiness to dust.
Public-domain text, read in full here on John Shaqi.
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