The prophecy of Zechariah was during the building of the second temple, and most probably referred to the lowly appearance made by Zerubbabel, the prince of Judah, as compared to that of his royal ancestors. (1.) _The scene in the synagogue of Nazareth_ (Isaiah lxi; 1; Luke iv. 16-21). Isaiah's high-sounding prophecy is said to have been fulfilled thus-- 1. Jesus went to Nazareth, where he had been brought tip, and as his custom was he entered the synagogue on the sabbath day, and stood up to read. The book of the prophet Esaias being delivered to him, he read part of this passage. Then he closed the book, gave it again to the minister, and sat down. 2. The eyes of all in the synagogue were fastened on him, and he began to declare, "This day is this scripture fulfilled in your ears." Wondering at these gracious words, they inquired, "Is not this Joseph's son?" 3. He retorted that no prophet is accepted in his own country, and cited cases from the Old Testament where, in times of extremity, no more than one favoured individual was relieved by the timely arrival of a prophet sent from God. (Contrast this with the prophecy, "to comfort all that mourn.") 4. Roused to wrath by this intimation, they sought to cast him headlong from the rock on which their city was built; "but he passing through the midst of them, went his way." Words have no meaning, if such a scene as this can be called the fulfilment of Isaiah's prophecy. (m.) _The bruised reed and the smoking flax_ (Isaiah xlii. 1; Matt. xii. 14-21). How could the "servant upheld by Jehovah" fulfil the prophecy by shrinking from the Pharisees in the way Jesus is reported by Matthew to have done? (n.) "_Eyes to see, and see not; ears to hear, and hear not_" (Isa. vi. 9-12; xxix. 10; Jer. v. 21; Ezek. xii. 2; Matt. xiii. 10-17; John xii. 39-41; Acts xxviii. 24-28; Rom. xi. 8-10). The prophets prophesied to a heedless people. Jesus and his followers are reported to have done the same. So have many others at various times. The appropriation to Jesus of the language in which the Jewish prophets expressed their disappointment is no proof that that language was meant to apply to him rather than to themselves. Hab. i. 5, 6; Acts xiii. 40, 41. Habakkuk and the bitter and hasty Chaldeans contrast strangely with Paul and his warning to the Jews not to disbelieve his assertions with reference to Jesus. (o.) "_I will open my mouth in parables_" (Psalm lxxviii. 2; Matt. xiii. 34, 35). This is a very flagrant instance of misquotation and misapplication. The Psalmist says that he will utter dark sayings of old, "_which we have heard and known, and our fathers have told us_." Jesus is described by Matthew as fulfilling a prophecy to the effect that he would utter things "_which have been kept secret from the foundation of the world_."