Some explain that they fear "the thin edge of the wedge." As if wedges had a way of pressing deeper by their own weight, once we have admitted them! If England chooses to grant these reforms, and no others, she need not be deterred by empty phrases. But I believe that the alert and resolute race which is coming will go much further than this. Before many generations, if not in ours, there will be divorce for incompatibility of temperament in every civilised country. Men and women will be divorced, after due delay, because they wish, or when one of them can show grave cause to separate from the other. Ill-informed people express a concern about the children or the social consequences. They do not take the trouble to inquire what happens in some of the American States, or in Denmark, Norway, Sweden, and Switzerland, where there is long and ample experience of divorce by mutual consent. The social consequences are just what any unprejudiced person would expect: happier homes, and more healthily engendered and reared children. But the puritan does not want to inquire: he is not sincere. Would he agree to divorce by mutual consent where there are no children or where either or both parents make adequate provision for them? He would not. I will, however, return later to the question of children. Europe will be far happier when some such humane law as the Danish is generally adopted, and, after a few years' separation, the discontented are free to remarry. But no one who is acquainted with the tendency and influence of modern literature can fancy that this will be the last state of the old ideal of the family. From the first years when men were free to declare their opinions without fear of the stake, writers of great power have claimed the right of what has come to be called "free love." Some would abolish marriage, but the normal shape of the demand is that men and women shall be free to love and beget children whether or no they ask the blessing of Church or State. By the latter part of the eighteenth century, when Goethe took a concubine on the pagan model, many of the first literary men in Europe pressed this demand, and it is sustained by some of the most brilliant writers in every country to-day. The movement exhibits the slow and steady growth characteristic of reforms which eventually triumph. It is no mere bubble on the surface of our effervescent life; it is the new intelligence of the race examining the old traditions.