Great Britain -- Social conditions; Moral conditions; Social problems
He sagely examines the intellectual life of woman and pronounces it
inferior to that of man: he measures her brain and finds it smaller
than that of man, and thus discovers the scientific basis of her
inferiority; and he never reflects that, since he, on the whole,
forbade her to develop her brain and intelligence during the fifteen
centuries of Christian domination, it may be that her brain is not
working with all the energy of which it is capable. He lays down for
this dependent creature a certain code of deportment and behaviour,
and, when it has enfeebled her, he discourses on her inferior muscular
development: if any girls or women defiantly exercise their muscles
and become strong, he calls them "unwomanly" and happily
exceptional. He observes that woman is more emotional than man; and,
of course, he does not ask physiologists whether this may be merely,
or mainly, the effect (as it is) of the muscular and intellectual
restrictions he has placed on her. He bids her develop pretty curves
on her body for his entertainment, and never thinks about the
physiological and psychological effect of the dead mass of fat and the
flabby muscles. He kindly undertakes (for a consideration) the care of
this weaker companion, and, when she begins to prove that she can fend
for herself, he severely censures her for intruding on his
labour-market. He learns from novelists that she has a peculiar power
of "intuition" (in fiction), and a greater fineness of perception
than man (which exact experiment in America has shown to be untrue),
and is altogether a deep and unfathomable being. And he then, in
virtue of his superior understanding of her "mysterious" nature,
proceeds to dictate to her about her sphere and her capacities.
The absurdities and contradictions of male writers on women, supported
by some women writers, during the last two hundred years, would fill a
volume. They were more or less intelligible, and certainly
entertaining, in the earlier part of the modern period, but at a time
when we have scientific and historical information to guide us they
are neither intelligent nor amusing. We now know that there is no such
thing as an unchangeable nature of a living organism. Structure and
function vary with use and environment, whatever theory of heredity
one follows. Forbid the brain and muscles to function for some
centuries, and they will become feebler: restore their activity and
they will return to strength. Shut a woman out of politics or business
or war, and she will lose her capacity for it: reintroduce her to it,
and her faculties are sharpened. When the kings of Dahomi formed a
regiment of women in their army, the women were found to be more
deadly fighters than the men, and they drank as heavily.
Public-domain text, read in full here on John Shaqi.
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