Great Britain -- Social conditions; Moral conditions; Social problems
We find an almost equally ludicrous tyranny of tradition or fashion in
almost every part of the ritual of social life. Twenty years ago I
issued from a rite-bound monastery into the free life of the world, to
find it similarly swathed in ritual bonds. I purchased, and stealthily
mastered, the "ceremonial" (as we used to call our rite-book) of
this new world--a book on "etiquette"--and led for some months a
strenuous and exacting life. I entered drawing-rooms with a nervous
recollection of about a score of rules that had to be observed in the
first five minutes, while the ritual of the mundane table entailed for
a long time a good deal of furtive observation of my fellows and
trembling under the butler's eye. To this day I am not quite clear
at what precise angle the elbow must stand in shaking hands. Social
life is overspread by a network of these prescriptions of the
unwritten law or the judicial decisions of the aristocracy which we
call "manners." There is, as a rule, so little discrimination
between the formal rules of an artificial code and the real impulses
of a gentlemanly nature that one has often to listen gravely and
silently while ladies commend the "perfect manners" of a man whom
one knows to be an adventurous ninny or a beast.
We need a new conception of civilisation, a sustained stimulation of
the intelligence throughout life, a strong infusion of the Nietzschean
gospel of personality and self-assertion. Some day we shall regard
education as half of the nation's serious business, and will devote
half our national revenue to it. Let it not be imagined that this
suggests a generation of dour and frightfully serious people who never
smoke or play bridge. I omit the function of entertainment only
because it has never been neglected. The supreme business of a State
is to make its people happy, strong, and prosperous. We shall approach
the ideal when we abolish war and reduce pauperism and crime by
registering all workers, organising all industry, reforming justice
and the penal system, and removing the morally diseased.
Public-domain text, read in full here on John Shaqi.
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