Great Britain -- Social conditions; Moral conditions; Social problems
The case of the clergy is a tissue of sophistry and untruth from
beginning to end. They have done nothing as a body for European
civilisation, in proportion to their power and leisure and resources.
They did not even teach it chastity. They hindered the development of
the culture which it vitally needed, and dissipated its finest
intelligence in the tilling of barren soil. They fought fiercely for
their own wealth and power, and were for fifteen hundred years a
mighty parasitic growth on the working community. They kept the
bandage of illiteracy on the eyes of ninety per cent. of their people
for fifteen hundred years, and dined merrily with the nobles who
exploited the people. They exacted respect in virtue of their supposed
close communion with an all-holy God; and they were themselves,
especially in their highest representatives, immoral and hypocritical
in an appalling proportion, were brutal in coercing their critics,
were traffickers in spurious and sordid relics, and were, when noble
men and women at last won liberty from them, ignorant, slanderous, and
careless of truth as no reputable body of laymen would stoop to
become. Their record is as poor as their opportunity was great, and
the modern world is, in strict proportion to the growth of education,
passing disdainfully by the open doors of their churches. Of the
twelve million inhabitants of the three greatest cities of Europe
hardly two millions attend church; and if it were not for the
incessant, feverish, and highly organised efforts of the clergy
themselves, churchgoing would show a further rapid and enormous
shrinkage. Yet even in this last phase we find them mumbling to
ill-instructed congregations about their glorious record in Europe
(crowned by a war of four hundred million people), about the
wickedness of an age which prefers the indulgence of its passions to
their serene guidance, and about the terrible doom which they foresee
for Europe if it does not return to its medieval guardians.
Public-domain text, read in full here on John Shaqi.
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