The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Since the introduction of horses, the Kaffirs have taken a great liking
to them, and have proved themselves capable of being good horsemen,
after their fashion. This fashion is, always to ride at full gallop;
for they can see no object in mounting a swift animal if its speed is
not to be brought into operation. It is a very picturesque sight when
a party of mounted Kaffirs come dashing along, their horses at full
speed, their shields and spears in their hands, and their karosses
flying behind them as they ride. When they have occasion to stop, they
pull up suddenly, and are off their horses in a moment.
However the Kaffir may be satisfied with the bare back of the ox, the
European cannot manage to retain his seat. In the first place, the
sharp spine of the ox does not form a very pleasant seat; and in the
next place, its skin is so loose that it is impossible for the rider to
retain his place by any grasp of the legs. A few cloths or hides are
therefore placed on the animal’s back, and a long “reim,” or leathern
rope, is passed several times round its body, being drawn tightly
by a couple of men, one at each side. By this operation the skin is
braced up tight, and a saddle can be fixed nearly as firmly as on a
horse. Even under these circumstances, the movements of the ox are very
unpleasant to an European equestrian, and, although not so fatiguing as
those of a camel, require a tolerable course of practice before they
become agreeable.
This custom of tightly girthing is not confined to those animals which
are used for the saddle, but is also practised on those that are used
as pack-oxen; the loose skin rendering the packages liable to slip
off the animal’s back. The whole process of girthing the ox is a very
curious one. A sturdy Kaffir stands at each side, while another holds
the ox firmly by a stick passed through its nostrils. The skins or
cloths are then laid on the back of the ox, and the long rope thrown
over them. One man retains his hold of one end, while the other passes
the rope round the animal’s body. Each man takes firm hold of the rope,
puts one foot against the ox’s side, by way of a fulcrum, and then
hauls away with the full force of his body. Holding his own part of
the rope tightly with one hand, the second Kaffir dexterously throws
the end under the animal to his comrade, who catches it, and passes it
over the back, when it is seized as before. Another hauling-match now
takes place, and the process goes on until the cord is exhausted, and
the diameter of the ox notably diminished. In spite of the enormous
pressure to which it is subject, the beast seems to care little about
it, and walks away as if unconcerned. If the journey is a long one, the
ropes are generally tightened once or twice, the native drivers seeming
to take a strange pleasure in the operation.
Public-domain text, read in full here on John Shaqi.
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